We won’t forget what happened 101 years ago

By Shaun Ketchum Jr.

One hundred and one years ago, my Ute ancestors were forced to live within a barbed-wire camp in Blanding, a small town in southeast Utah.

For six weeks, nearly 80 people were trapped in a cage, sleeping in tents and hastily constructed hogans. Only meager meals were provided, and the captors sometimes tossed food over the fence.

Like the infamous Japanese American prison camps during World War II, the only crime my relatives committed was belonging to a group of people that the white majority deemed a threat. There was no due process for Japanese Americans or for the Utes.

But while Japanese American incarceration sites, including the Topaz Camp near Delta, Utah, have memorials to the victims, there are no plaques or interpretive displays in Blanding acknowledging the suffering my ancestors endured.

In fact, the events that led up to their imprisonment are best known by misleading names like the “Posey War” and the “Last Indian Uprising.” My ancestor, William Posey, was a leader in the Anikanuche Band who continued traditional hunting across the vast Canyonlands and Bears Ears region into the 1920s, long after many other Indigenous people had been forced onto reservations.

On March 19, 1923, two Ute men were convicted for the alleged raiding of a shepherd’s camp. After an altercation with the San Juan County sheriff, the two men fled and joined their families.

They escaped over Comb Ridge into what is now Bears Ears National Monument. A posse of 50 armed white settlers pursued the Ute people on horseback and in a Model-T Ford. County commissioners also requested an airplane equipped with WWI bombs for use in the chase. Before a plane arrived, the posse found the families, forced them into trucks at gunpoint, then transported them to the barbed-wire stockade in Blanding.

I tell this story because the jailing of Ute people 101 years ago had devastating consequences for my community and healing is necessary even today.

Two Ute men were murdered, including Posey. Ute children were among those shipped to Indian Boarding Schools, separating families and cutting off traditional teachings. As a condition of release, prisoners in the camp had to sign allotment papers for small parcels of land that relinquished their claims to the large Ute reservation that had once been proposed for nearly all of San Juan County.

These events were tragic but they were not a “war” or an “uprising.” Like the Long Walk of the Diné people in 1864, or the Trail of Tears that began in the 1830s, my Anikanuche ancestors were subjected to brutal settler violence in Utah, which had no similarities to a war fought between two nations’ militaries.

Despite these injustices, my people carry on what we call a Legacy of Resilience, and last year the Ute Mountain Ute community of White Mesa began telling our side of the story for the first time.

I was selected to direct the 100 Years of Silence project, and I’ve been working with elders, historians and artists to facilitate healing. We’ve hosted many meetings to listen to community members talk about this history. Seven local artists produced pieces now on display at The Leonardo Museum of Creativity and Innovation in Salt Lake City until May 28. On March 23, we hosted a public launch for the project with presentations from 18 Ute Tribal members.

Throughout the process, I’ve been inspired by the courage and wisdom of my community. Our collective effort aims to end a century of silence to usher in an era of recognition and empowerment for all sides.

As the 101st anniversary of the Anikanuche incarceration drew to a close last month, we hoped Utahns would begin to acknowledge the events of 1923. We ask that those awful weeks no longer be referred to as the “Posey War,” a term based on misinformation that spread as the events unfolded. The 100 Years of Silence project is currently seeking input from the White Mesa community to rename this series of traumatic events.

Perhaps one day, a memorial could be installed on the site of the incarceration camp that is near the historic bank building that still stands in Blanding. As the Ute scholar Forrest Cuch reminded us at the anniversary, healing cannot occur until the truth is known and accepted.

Shaun Ketchum Jr is a contributor to Writers on the Range, writersontherange.org, an independent nonprofit dedicated to spurring conversation about the West. He directs the 100 Years of Silence project and is a member of the Ute Mountain Ute Tribe.

La Sal Range in Northern San Juan County, Utah, courtesy Wikimedia Commons

This column was published in the following newspapers:

05/21/2024 Salt Lake Tribune Salt Lake City UT
05/21/2024 Glenwood Post Independent Glenwood Springs CO
05/21/2024 Aspen Daily News Aspen CO
05/21/2024 The Landdesk Durango co
05/21/2024 Montrose Daily Press Montrose CO
05/21/2024 Durango Herald Durango CO
05/23/2024 Judith Basin Press Judith Basin County MT
05/21/2024 Moab Times Independent Moab UT
05/23/2024 Wyoming Tribune Eagle Cheyenne WY
05/22/2024 Rock Springs Rocket Miner Rock Springs WY
05/21/2024 Grand Junction Daily Sentinel Grand Junction CO
05/23/2024 Denver Post Denver CO
05/22/2024 Steamboat Pilot Steamboat Springs CO
05/23/2024 Taos News Taos NM
05/25/2024 Forest Grove News Times Forest Grove OR
05/25/2024 Beaverton Valley Times Beaverton OR
05/25/2024 Sherwood Gazette Portland OR
05/25/2024 Valley Times News Portland OR
05/25/2024 The Newberg Graphic Newberg OR
05/25/2024 Columbia County Spotlight Scappose OR
05/25/2024 Las Vegas Sun Las Vegas NV
05/23/2024 Aspen Times Aspen CO
05/23/2024 Delta County Independent Delta CO
05/24/2024 Laramie Boomerang Laramie WY
05/22/2024 Durango Telegraph Durango CO
05/24/2024 Pagosa Springs Sun Pagosa Springs CO
05/25/2024 Lake Havasu News Lake Havasu City AZ
05/28/2024 Coyote Gulch Denver CO
06/20/2024 Sky-Hi News Granby CO
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Diane Martin-Brodak
1 month ago

Finally learning more about this country and the events hid from us.

1 month ago

A memorial is the very bare minimum that should happen. Giving land back to the Anikanuche and reparations should be part of any restitution and reconciliation.

June Wilen
1 month ago

Excellent article about more atrocities of our nation’s past.
Thank you for sharing in the Havasu News today.

Richard Bowles
1 month ago

As for telling your side of the story, I humbly suggest this link below may be a place to aid in that effort. Wikipedia’s integrity has come a long ways since its inception. There is, however, always room for improvement. What I’m referencing is Wikipedia once posted numerous articles implying former German solders during WWII were only “following orders” and were not complicit in the intent to exterminate Jews. A Wikipedia contributor doggedly pursued discovering the facts and after exposing the fallacy, Wikipedia deleted almost all posts suggesting or advocating the non-complicity of the subjects in question.

The Wikipedia contributor endured diatribes to almost no end, yet prevailed. Solid research with substantiated and legitimate documentation never go out of style, maybe just not in our lifetime.


We won’t forget what happened 101 years ago — Writers on the range – Coyote Gulch
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